Is belly dancing religious? – Ballet Dance Drawing
(It is, by the way.)
If you ask an Orthodox Jew what it means to do the Rosy Shlomo, he or she will typically answer that their “spiritual guide” was a Jew named Rashi. You’ll know if your rabbi is a Rashi if you hear him recite Rashi: “Let there not be among you a man who splits the hair between his eyebrows.” Most Rashi sages are not born, or die, Orthodox.
You might suspect that because these men are not born, or die, Orthodox, they don’t actually worship God.
I know a man who grew up in a shtetl in the Soviet Union, and I can assure you that he has no religion. When he was 16, he married the daughter of his parents’ friends and began a relationship with the man who became his God. He was raised within a religious framework, and only when he came to the United States did he discover he had left behind his faith and his nation.
How do you understand that?
Because, despite being an American, he was raised Orthodox.
As long as you’re a “born-again” Jew, your rabbi will likely tell you one thing: “In Judaism the head of the household is God.” You don’t need to ask him about the Rosy Shlomo, he’ll tell you. He just wants what God wants: a good home, warm food, peace with your wife, kindness toward children, freedom from conflict …
Your parents’ Jewish tradition was not one of God worship, but of the head of the household taking the most important responsibilities in Jewish life — he who has the authority to marry for eternity and who is free to take the lives as a reward for good behavior.
That’s the way it was in the old Jewish community, not the way it was today. Some Orthodox Jews still believe that the traditional rabbis were not inspired by God, but some Orthodox Jews (including Rashi and his close associates) continue to be God-inspired.
The Orthodox Rabbi Raskin has a saying that comes from Rabbi Jacob Leib Shlomo, the great eighteenth-century rabbi: “The Torah is the word of God, and that same word, whether oral or written, can become law.” Rabbis like Raskin continue to insist that you get the word of God into your personal life, but that the words of God in your personal life
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